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The Passover Cup
Should it Contain Wine or Grape Juice?
Many assume from their experience with
"communion" that wine is the proper liquid to represent the memorial
shedding of the Savior’s blood. But is it? Have you ever really investigated
the meaning of the cup and its symbolic contents?
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Blood Atones for Sin
A basic principle in the Bible is that the
only possible atonement for the act of sin is giving up a life. And the ONLY
way we can be free of sin’s death penalty, which we all have all earned because
of our sins, is through blood, which contains life, Leviticus 17:11.
sins were covered under an
elaborate system of sacrifices in which animal blood was shed. That system gave
way to a better sacrifice in the New Testament. Yahshua shed His blood on the
torture stake as the perfect sacrifice. His blood paid the death penalty for
our sins, just as the blood of animals was shed under the Old Covenant merely
to cover Israel’s sins (but not take them away, Heb. 9:13-15).
Contrary to what many believe, the
principle of sacrifice remains, only now it is the sacrifice of the Savior and
the shedding of His blood that we trust in.
What Represents Blood?
Our Savior instituted a new symbol at the
New Covenant Passover—the cup. This symbol represented the blood of the perfect
Lamb, which was Himself.
The question is what was the liquid in that
Passover cup which represented His pure, sinless life? Wine? Grape Juice? Water? Is there
any way we can know? Yes, there is? Does it really matter? It certainly does!
Some read John 4:46 and say the cup should
contain water, because Yahshua changed water into wine at
They also opt for water in the cup because both blood and water came out of the
Savior’s side when He was pierced by the Roman soldier while on the stake, John
the cup must symbolize blood. At best, John 4:46 can show only an association
between water and wine not water and blood.
The fact that both water and blood issued
from his pierced side proves nothing in regard to the Passover cup. If He had
shed only water at the stake, then we could conceivably call water his shed
"blood." But His blood is what saves us, not water. Therefore, we must find something other
than water as the proper symbol for His blood.
An Old Testament Indication
The Old Testament never mentions a cup for
Passover—only the lambs, unleavened bread, and bitter herbs.
You might be wondering, what about the
The drink offering is used in regular Old
Testament sacrifices comes from the Hebrew word nacak, and it means to pour out.
Although called a drink offering because it was liquid, it was not drunk but
always poured out on the altar of sacrifice.
Paul wrote to Timothy that he was ready to
be offered (Greek spendomai,
"poured out like a drink offering") at the end of his ministry.
The drink offering, therefore, can give us
no clue as to the contents of the cup that was drunk in the New Covenant Passover
An important indication of the cup’s
contents, however, is found in the Hebrew word for blood, dam. Strong’s Exhaustive Concordance Hebrew
Dictionary defines dam or blood: (as
that which when shed causes death) of
man or animal, by anal. The juice of the grape; fig. (especially in the plur.) bloodshed (i.e. drops of blood)."
‘Wine’ Not Symbolic for Cup
Both Yahshua and Paul referred to the
Passover beverage simply as "cup" or "fruit of the vine."
They NEVER used "wine" in referring to the cup. Fermented wine is the
used 28 times in the New Testament, but NEVER for the contents of the Passover
What can we deduce, then, is that
"fruit of the vine" properly represents His blood (Luke 22:20). But
is that fruit of the fermented, or is it the pure, unadulterated, unchanged
juice of the grape?
Had the New Testament writers used gluekos, the
other word for fermented wine (occurring one time in Acts 2:12), the meaning
would be clear. But just as they did not use oinos (fermented wine), neither
did they employ gluekos in reference to the Passover cup.
Why? Is there a reason they did not use
"wine" when speaking of the Passover cup?
What Wine Represents
Let’s look at the symbolic attributes of
wine and see whether this substance would be appropriate for the solemn
In the prophetic Book of Revelation we find
clear, symbolic meaning in wine. In 14:8 wine represents wrath for
Verse 10 reads, “The same shall drink of
the wine of the wrath of Elohim, which is poured out
without mixture into the cup of His indignation.”
Wine (oinos) symbolizes fierceness of
Yahweh’s wrath in Revelation 16:19. He calls it "wine of her
fornication" in 17:2. The use of wine (oinos) in other parts of the New
Testament is significant as well.
Wine—A Celebration Drink
In the New Testament wine is used in
celebration, during times of rejoicing. The first miracle Yahshua performed was
to change water to wine at a wedding feast, John 2.
Upon Abraham’s victorious
return from battle with the kings, Genesis 14:18, Melchizedek greeted him with
bread and wine.
Similarly, in Deuteronomy 14:26 we find
that wine is expressly used for REJOICING at Yahweh’s joyous Feasts
("wine" here is for shekar, an intoxicant, but we are commanded against
drunkenness, Eph. 5:18).
Wine, therefore, would be inappropriate for
the solemn, deadly SERIOUS and even frightening observance of the Passover
(recall that the death angel struck absolute FEAR into the hearts of Israel).
Paul chastised the one pagan Corinthian Assembly for coming together at
Passover to gorge themselves on food and drink. He showed in 1Corinthians 11
that the Passover was a solemn occasion and not a festive time. It is a time
for sober introspection, v. 28.
Wine, particularly too much of it would
render one incapable of earnest soul-searching.
Wine Forbidden in Worship
Both wine (yayin) and "strong
drink" were expressly forbidden during worship services, "that you
may put differences between holy and unholy, between clean and unclean."
This was a statute Yahweh gave forever, for "all generation" (Lev.
10:9-11). Under the New Covenant, an elder is not to be "given to wine,"
1Timothy 3:3, nor are deacons, verse 8.
Wine is a Byproduct
Wine is not a firstfruit of the grape. It is a byproduct. Wine is produced when yeast, a leavening
agent, acts on the sugar molecule of fruit juice to produce ethyl alcohol and
Wine, then, is chemically altered. It is
not the original, pure fruit of the vine, but a secondary byproduct. As a
symbol for the pure, uncorrupted, sinless blood of Yahshua, a modified
substance like wine would be inadequate. "The cup of blessing which we
bless, is it not the communion of the blood of Messiah?…" (1Cor. 10:16)
More importantly, wine has been leavened in
the same way bread is leavened by yeast. The Passover was to be eaten only with
unleavened bread, Exodus 12:8.
Unleavened bread represents Yahshua’s body
unchanged by the corruption of sin, Mark 14:22.
the cup represents His pure blood, untainted by outside influences of the
Would an altered drink like wine best
represent His pure, unadulterated blood, or would the virgin juice from the
Blood and the Grape
Biblically, the connection between blood
and the juice of the grape is unmistakable.
Genesis 49:11 we find a poetic reference to the "blood of grapes." A
reference to drinking the "pure blood of the grape" is found in
Isaiah 63:1 speaks prophetically of the
returning Messiah Yahshua, who comes from Edom ("red) with dyed garments
(red from blood) from Bozrah (meaning
"vintage"). Verse 2 reads, "Wherefore are you red in your apparel,
and your garments like him that treads in the winefat?"
"Winefat" is the Hebrew gath, which means a winepress or
place to squeeze out grapes. It is not yekeh, which would be a wine-vat or a container storing
"I have trodden the winepress alone;
and of the people there was none with Me: for I will tread them in Mine anger
and trample them in My fury; and their blood shall be sprinkled upon my
garment, and I will stain all My raiment," Isaiah 63:3.
"Winepress" is a misnomer. It is
in fact a trough with a drain at one end. The grapes were pressed down and the
juice flowed out the drain. Here, the juice that flows from the grapes is
equated with the blood of those whom Yahshua will destroy when He returns.
Their blood is equated with the "blood of the grape" – grape juice.
The analogy is complete in Revelation
14:20, where "blood came out of the winepress." "Blood"
here is the Greek haima,
and according to Strong’s Greek Dictionary means: "blood, lit. (of men or
animals), fig. (the juice of grapes) or spec. (the atoning blood of
Firstfruits of the Vine
Yahshua is the firstfruit sacrifice for man, 1Corinthians 15:20. The people were to offer the firstfruits of their produce to the priests, Deuteronomy
18:4—"…the firstfruit also of your corn, of your
wine…" "Wine" here is tirosh. For more uses of tirosh as freshly pressed juice
of the winepress see 2Chronicles 31:4-5 and Nehemiah 10:37-39; 13:5. 12.
Just as the winepress is really a grape
juice press, so wine is also used metaphorically for grapes. "As the new
wine [Heb. tirosh,
fresh grape juice] is found in the cluster…" Isaiah 65:8.
"New wine" signifies the
best—that juice which squeezes out by the sheer weight of the grapes in the
winepress, before the treading.
Yahshua is called the firstfruit of the dead, and the true vine. This pure Firstfruit can only equate with the first of the freshly squeezed grape juice, not with a
byproduct of wine, adulterated through chemical change.
Pure, unadulterated juice is the only
proper symbol of the pure, saving blood of Yahshua the Messiah in the Passover.
Grape juice is the only symbol that fits all the criteria and offers the only
symbolism that is unique to His pure, precious blood.
Before He suffered, Yahshua went into the
garden of Gethsemane, Matthew 26:36. Gethsemane comes from two Hebrew words, gath or
winepress, and semane,
meaning liquid or grease. Being in the garden of Gethsemane, Yahshua was in the
"winepress." He was under so much pressure that He sweated as it
were, drops of blood, Luke 24:44. Isn’t grape juice that which is first
squeezed out of the grapes by the sheer weight of the grapes in the press?
"…and [He] began to be sorrowful and very heavy, " Matthew 26:37.
Juice of the grape is equated with His blood.
Can Juice Be Preserved?
Some years ago a number of wine producers
and processors of grape juice were contacted with the question, "Could
grape juice have been preserved in the Holy Land 2,000 years ago from the fall
of the year until early spring?" The response was equally divided.
Those producing wine expressed doubts that
grape juice could be preserved. Those producing grape juice stated it was
possible even under primitive conditions, as pollution was much less of a problem
then. Furthermore, grapes in Israel had a high content of sugar, which was an
advantage in preservation.
The Living Bible Encyclopedia in Story and
Pictures explains how grape juice could be preserved: "The means for
preserving grape juice were well known. Kato (De Agri Cultura CXX) had this recipe: ‘If you wish to have must [grape juice] all year put
grape juice in an amphora and seal the cork with pitch. Sink it in a fishpond.
After 30 days take it out. It will be grape juice for a whole year."’
(Vol. 16, pp. 2088-2089)
Another method for preserving grape juice
was to concentrate the juice by boiling it into a syrup. Stored in a cool
place, this concentrate would not ferment. Adding water later yielded a sweet,
unfermented grape juice.
another way to have grape juice all year was to finely chop raisins—which are
dried grapes—and then add water to produce juice. [For more information, see
William Patton, Bible Wines—Law of Fermentation, pp. 24-41; C.A. Christoforides, "More on Unfermented Wine, "
Ministry, April 1955, p. 34; Lael O. Caeser, "The Meaning of Yayin in the Old Testament," (master’s thesis), Andrews University, 1986, pp.
74-77; F.C. Gilbert, Practical Lessons from the Experience of Israel for the
Church of Today (Nashville, Southern Publishing Assn., 1972, pp. 240-241.)]
Yahshua Did Not Lie
As Yahshua was participating in His
memorial with His disciples, He said:
you all of it; for this is my blood of the New Testament, which is shed for
many for the remission of sins. But I say unto you, I will not drink henceforth
of this fruit of the vine, until that day when I drink it new with you in my
Father’s kingdom." (Matthew 26:27-29)
About to die, Yahshua said He would not
drink of the "fruit of the vine" until He was in the Kingdom. If the
cup contained wine as some allege, then He broke that promise. John 19:28-29
reveals that Yahshua’s thirst was satisfied when they gave Him
"vinegar" (oxos in Greek), which is described as an inferior common wine drunk by soldiers and
laborers. (The Complete Biblical Library)
"When Yahshua therefore had received the vinegar, he said, It is finished:
and he bowed his head, and gave up the Spirit," (John 19:30)
Yahshua had refused the wine (oxos) four times,
but just before His death He did receive the wine. Had the Passover cup
contained wine instead of "fruit of the vine" (grape juice), He would
have broken His word not to drink it again until the Kingdom. Grape juice had
to have been in the Passover cup.
Wine is Altered, Not Yahshua
Yahshua is the firstfruits,
1Corinthians 15:23, and the true vine, John 15:1. This pure Firstfruit can only equate with the first of freshly squeezed grape juice, not with the
byproduct called wine, which has been changed through aging and chemical
The pure, unadulterated juice of the grape
is the only proper symbol of the pure, saving blood of Yahshua the Messiah in
the Passover observance.
New Covenant Symbol
In the parable of the new and old wine
(Matt. 9, Mark 2, Luke 5) the Pharisees and others were complaining that
Yahshua’s followers were not conforming to what they and the followers of John
were doing. But these complainers were under the Old Covenant, while Yahshua
came to usher in the New.
The Messiah said that one does not put new
wine (unfermented juice) in old wineskins but in new wineskins. Why? Because
the fermentation process of the new wine (grape juice) would burst the old
skins that had already been stretched to the limit. (Isaiah 65:8 talk about
"new wine in the cluster"—grapes.)
On the other hand, old wine had already
undergone fermentation and was suitable for the old wineskins, which were
likened to the Scribes and Pharisees who were under the Old Covenant.
wine—or unfermented juice—is what is suited for the New Covenant of Yahshua.
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